Dualism and Monism

Released on = February 28, 2007, 11:11 am

Press Release Author = Reliable

Industry = Education

Press Release Summary = Radical Dualism - or absolute Dualism which posits two
co-equal divine forces. Manichaeism conceives of two previously coexistent realms of
light and darkness which become embroiled in conflict, owing to the chaotic actions
of the latter.

Press Release Body =

Radical Dualism - or absolute Dualism which posits two co-equal divine forces.
Manichaeism conceives of two previously coexistent realms of light and darkness
which become embroiled in conflict, owing to the chaotic actions of the latter.
Subsequently, certain elements of the light became entrapped within darkness; the
purpose of material creation is to enact the slow process of extraction of these
individual elements, at the end of which the kingdom of light will prevail over
darkness. Manicheanism likely inherits this dualistic mythology from Zoroastrianism,
in which the eternal spirit Ahura Mazda is opposed by his antithesis, Angra Mainyu;
the two are engaged in a cosmic struggle, the conclusion of which will likewise see
Ahura Mazda triumphant.

The Mandaean creation myth witnesses the progressive emanations of Supreme Being of
Light, with each emanation bringing about a progressive corruption resulting in the
eventual emergence of Ptahil, the god of darkness who had a hand in creating and
henceforward rules the material realm.
Additionally, general Gnostic thought (specifically to be found in Iranian sects;
for instance, see \'The Hymn of the Pearl\') commonly included the belief that the
material world corresponds to some sort of malevolent intoxication brought about by
the powers of darkness to keep elements of the light trapped inside it, or literally
to keep them \'in the dark\', or ignorant; in a state of drunken distraction.

Mitigated Dualism - where one of the two principles is in some way inferior to the
other. Such classical Gnostic movements as the Sethians conceived of the material
world as being created by a lesser divinity than the true God that was the object of
their devotion. The spiritual world is conceived of as being radically different
from the material world, co-extensive with the true God, and the true home of
certain enlightened members of humanity; thus, these systems were expressive of a
feeling of acute alienation within the world, and their resultant aim was to allow
the soul to escape the constraints presented by the physical realm.

Qualified Monism - where it is arguable whether or not the second entity is divine
or semi-divine. Elements of Valentinian versions of Gnostic myth suggest to some
that its understanding of the universe may have been monistic rather than a
dualistic one: \'Valentinian gnosticism [...] differs essentially from dualism\'
(Elaine Pagels, The Gnostic Gospel, 1978); \'a standard element in the interpretation
of Valentinianism and similar forms of Gnosticism is the recognition that they are
fundamentally monistic\' (William Schoedel, \'Gnostic Monism and the Gospel of Truth\'
in The Rediscovery of Gnosticism, Vol.1: The School of Valentinus, edited by Bentley
Layton, E.J.Brill, Leiden, 1980). In these myths, the malevolence of the demiurge is
mitigated; his creation of a flawed materiality is not due to any moral failing on
his part, but due to his honest ignorance of the superior spiritual world above him.
As such, Valentinians already have more cause to treat physical reality with less
contempt than might a Sethian Gnostic.






Web Site = http://spiritualideas.com/gnosticism.htm

Contact Details = Greg||PO Box 1211||Bonsall ,
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